An evaluation of Aquinas’ teachings on the conscience
In my earlier post you would have found out what Aquinas’ teachings are on the conscience and how I like to remember it. In this post I want to identify what are the strengths and weaknesses with his approach.
Strengths
- It appeals to our use of reason - we all see that we have reason within us and Aquinas provides a way in which we can use it morally.
- The approach is universal unlike Kant who says that only ration agents can be moral agents and excludes people who have mental disorders.
- It is very clear where the origin comes from and how to use it.
- It explains how even though the conscience is the voice of God people still make mistakes.
- (From the Student Room) Aquinas has shown how all humanity can reason right and wrong yet make wrong decisions and as such retained a degree of accountability for one’s actions unlike Butler’s conscience theory.
- It agrees with Piaget’s idea that the conscience is manufactured from experiences and conditioning as Aquinas argued that children do not have fully formed conscience
Weaknesses
- Joseph Fletcher suggests that the conscience has no intrinsic worth like Aquinas suggests because it is simply a mechanism for weighing up.
- Natural Law followers would say the whole idea of a conscience to subjective to base ethics upon.
- If the conscience is such an important part of us that we must follow then why does Aquinas feel the need to formulate other ethical theories like Natural Law.
- The idea at the conscience being rational faculty leaves no room for direct revelation for God which is an important element for many Christian in particular.
- It does not take into account emotions and feelings making it less realistic particularly in the issues of sexual and medical ethics.
- For Aquinas the conscience is sovereign but in reality our heart, social norms, friends and family tend to be sovereign in ethical decision making.
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